listlessness$44991$ - vertaling naar grieks
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listlessness$44991$ - vertaling naar grieks

EMOTIONAL STATE
Bored; Enui; Tedium; Bordom; Ennui; Bordem; Boredomness; Im bored; Listlessness; Tedious; Being bored; Existential ennui; Boredom proneness; Boredness; I am bored
  • A bored cat lying on a couch
  • A girl looking bored
  • A superfluous man (''[[Eugene Onegin]]'') idly polishing his fingernails. Illustration by [[Elena Samokysh-Sudkovskaya]], 1908.
  • Gaston de La Touche]], 1893
  • 1916 [[Rea Irvin]] illustration depicting a bore putting her audience to sleep
  • A souvenir seller appears bored as she waits for customers

listlessness      
n. ατονία, νωθρότητα, αδιαφορία

Definitie

impassive
If someone is impassive or their face is impassive, they are not showing any emotion. (WRITTEN)
He searched Hill's impassive face for some indication that he understood...
ADJ
impassively
The lawyer looked impassively at him and said nothing.
ADV: ADV with v

Wikipedia

Boredom

In conventional usage, boredom, ennui, or tedium is an emotional and occasionally psychological state experienced when an individual is left without anything in particular to do, is listlessness and dissatisfaction arising from a lack of occupation or excitement, is not interested in their surroundings, or feels that a day or period is dull or tedious. It is also understood by scholars as a modern phenomenon which has a cultural dimension. "There is no universally accepted definition of boredom. But whatever it is, researchers argue, it is not simply another name for depression or apathy. It seems to be a specific mental state that people find unpleasant—a lack of stimulation that leaves them craving relief, with a host of behavioral, medical and social consequences." According to BBC News, boredom "...can be a dangerous and disruptive state of mind that damages your health"; yet research "...suggest[s] that without boredom we couldn't achieve our creative feats."

In Experience Without Qualities: Boredom and Modernity, Elizabeth Goodstein traces the modern discourse on boredom through literary, philosophical, and sociological texts to find that as "a discursively articulated phenomenon...boredom is at once objective and subjective, emotion and intellectualization—not just a response to the modern world, but also a historically constituted strategy for coping with its discontents." In both conceptions, boredom has to do fundamentally with an experience of time—such as experiencing the slowness of time—and problems of meaning.